The Ways of the Devout. {229.}

The Ways of the Devout. {229.}
****

“The Jewel of the Lord’s Name
abides within my heart;
the Guru has placed His hand on my forehead.
The sins and pains of
countless incarnations have been cast out.
The Guru has blessed me with the Naam,
the Name of the Lord,
and my debt has been paid off.
O my mind, vibrate the Lord’s Name,
and all your affairs shall be resolved.
The Perfect Guru has implanted
the Lord’s Name within me;
without the Name, life is useless.
Without the Guru,
the self-willed manmukhs are foolish and ignorant;
they are forever entangled
in emotional attachment to Maya.
They never serve the feet of the Holy;
their lives are totally useless.
Those who serve at the feet of the Holy,
the feet of the Holy,
their lives are made fruitful,
and they belong to the Lord.
Make me the slave of the slave
of the slaves of the Lord;
bless me with Your Mercy,
O Lord of the Universe.
I am blind, ignorant and totally without wisdom;
how can I walk on the Path?
I am blind O Guru,
please let me grasp the hem of Your robe,
so that servant Nanak may walk in harmony with You.”

---- Guru Nanak Dev; The Guru Granth Sahib.
****

Perception Lends Reality to Objects. {219.}

Perception Lends Reality to Objects. {219.}
****

“Objects have no reality in themselves
but are only seen of the mind and, therefore,
are of the nature of Maya and a dream.”

---- Gautama Buddha.
****

Loving God; Abstraction or Personal. {204.}

Loving God; Abstraction or Personal. {204.}
****

God is love personified.
The Guru is God personified.
So, the Guru is love personified.

Perfectly logical & very true!

The Sant Math represents the way
of ‘Ishk-e-haqueeki’ or ‘love for the Real’
as opposed to love for ‘Maya’
or illusory reality.

Satsangis are, therefore, expected to
perceive, value & seek beyond
the merely unreal, false, superficial,
apparent or temporary,
in their lives.

Satsangis’ love ideally ought to be
only for the Supreme Lord Radhasoami.

However, if God has Personally
Chosen to Incarnate
as the Param Guru,
then we are to believe in
a perfect unity
between God & the Guru.

Hence, love for God
will naturally manifest itself as
love for the Guru.

Likewise, God’s love for the devotee
reflects in the Guru’s love
for her or him.

The Guru functions as the vital
link for the devotees with God.

The human actually does not
even have access to God,
& can reach God
only through the Guru.

Hence, the paramount importance
of the Param Guru
in the Sant Math
or the mystical Peer-Murid tradition.

Loving one’s Guru is proving
one’s love for God,
& the Guru’s love evoked
thereby enables & causes God’s love.

Loving the abstract principle
or force of Divinity
may be more difficult for most,
though love for the Guru
comes about naturally & easily.

However, as per Guru Bachan,
loving the abstraction of God
is in no way a lesser devotion
or a less effective mode to salvation.

Indeed, for certain exceptional souls,
love for the abstract God
rather than the Personal Form
of the Living Param Guru
may in certain ways prove more desirable.

After all, an abstraction is
elusive, complex, infinite & eternal,
while the Guru appears manifest
in the mortal human frame.

So, basically, what matters is
genuine love for God
or the Param Guru
as leads to one’s salvation.
****

Note: This is drawn from & inspired by the scriptures, practices & teachings pertaining to the Radhasoami religion of Dayalbagh.

The Way of the Gurumukh. {194.}

The Way of the Gurumukh. {194.}
****

“Everything comes from the Naam, the Name of the Lord;
without the True Guru, the Naam is not experienced.
The Word of the Guru’s Shabad
is the sweetest and most sublime essence,
but without tasting it,
its flavor cannot be experienced.
He wastes this human life in exchange for a mere shell,
who does not understand his own self.
But if he becomes Gurumukh,
then he comes to know the One Lord,
and the disease of egotism does not afflict him.
I am a sacrifice to my Guru,
who has lovingly attached me to the True Lord.
Concentrating on the Word of the Shabad,
the soul is illumined and enlightened.
I remain absorbed in celestial ecstasy.
The Gurumukh sings the Praises of the Lord;
the Gurumukh understands.
The Gurumukh contemplates the Word of the Shabad.
Body and soul are totally rejuvenated through the Guru;
the Gurumukh affairs are resolved in his favor.
The blind self-willed manmukh acts blindly,
and earns only poison in this world.
Enticed by Maya, he suffers in constant pain,
without the most Beloved Guru.
He alone is a selfless servant,
who serves the True Guru,
and walks in harmony with the True Guru’s Will.
The True Shabad, the Word of God,
is the True Praise of God;
enshrine the True Lord within your mind.
The Gurumukh speaks the True Word of Gurbani,
and egotism departs from within.
He Himself is the Giver,
and True are His actions.
He proclaims the True Word of the Shabad.
The Gurumukh works, and the Gurumukh earns;
the Gurumukh inspires others to chant the Naam.
He is forever unattached,
imbued with the Love of the True Lord,
intuitively in harmony with the Guru.
The self-willed manmukh always tells lies;
he plants the seeds of poison,
and eats only poison.
He is bound and gagged by the Messenger of Death,
and burnt in the fire of desire;
who can save him, except the Guru?
True is that place of pilgrimage,
where one bathes in the pool of Truth,
and achieves self-realization as Gurumukh.
The Gurumukh understands his own self.
The Lord has shown that the Word of the Guru’s Shabad
is the sixty-eight sacred shrines of pilgrimage;
bathing in it, filth is washed away.
True and Immaculate is the True Word of His Shabad;
no filth touches or clings to Him.
True Praise, True Devotional Praise,
is obtained from the Perfect Guru.
Body, mind, everything belongs to the Lord;
but the evil-minded ones cannot even say this.
If such is the Hukam of the Lord’s Command,
then one becomes pure and spotless,
and the ego is taken away from within.
I have intuitively tasted the Guru’s Teachings,
and the fire of my desire has been quenched.
Attuned to the Word of the Guru’s Shabad,
one is naturally intoxicated,
merging imperceptibly into the Lord.
The Name of the Lord is known as True,
through the Love of the Beloved Guru.
True Glorious Greatness is obtained from the Guru,
through the Beloved True Name.
The One True Lord is permeating and pervading among all;
how rare is the one who contemplates this.
The Lord Himself unites us in Union, and forgives us;
He embellishes us with true devotional worship.
All is Truth; Truth, and Truth alone is pervading;
how rare is the Gurumukh who knows this.
Birth and death occur by the Hukam of His Command;
the Gurumukh understands his own self.
He meditates on the Naam, the Name of the Lord,
and so pleases the True Guru.
He receives whatever rewards he desires.
O Nanak, one who eradicates self-conceit from within, has everything.”

---- Guru Nanak Dev; The Guru Granth Sahib.
****

Transitory Relationships & Worldly Possessions. {187.}

Transitory Relationships & Worldly Possessions. {187.}
****

“Does anyone know, who is our friend in this world?
He alone understands this, whom the Lord blesses with His Mercy.
Immaculate and unstained is his way of life.
Mother, father, spouse, children, relatives, lovers, friends and siblings meet,
having been associated in previous lives;
but none of them will be your companion and support in the end.
Pearl necklaces, gold, rubies and diamonds please the mind,
but they are only Maya.
Possessing them, one passes his life in agony;
one obtains no contentment from them.
Elephants, chariots, horses as fast as the wind,
wealth, land, and armies of four kinds,
none of these will go with one;
one must get up and depart, naked.
The Lord’s Saints are the beloved lovers of God;
sing of the Lord with them.
O Nanak, in the Society of the Saints,
you shall obtain peace in this world,
and in the next world,
your face shall be radiant and bright.”

---- Guru Nanak Dev; The Guru Granth Sahib.
****

Benefits of Meditating on God. {159.}

Benefits of Meditating on God. {159.}
****

“When the Lord God shows His Kindness, O Nanak,
one is no longer engrossed in Maya.
The burning fire has been put out;
God Himself has saved me.
Meditate on that God, O Nanak,
who created the universe.
When God becomes merciful,
Maya does not cling.
Millions of sins are eliminated,
by meditating on the Naam,
the Name of the One Lord.
The body is made immaculate and pure,
bathing in the dust of the feet of the Lord’s humble servants.
The mind and body become contented,
finding the Perfect Lord God.
One is saved, along with his family,
and all his ancestors.”

---- The Guru Granth Sahib.
****